Pantheon in terms of Plato’s work

Pantheon in terms of Plato;s philosophy.
Pantheon is a great building of a roman empire. Emerged in the time of Marcus Vipsanius Agrippa , totally rebuilt in the time of Emperor Hadrian, and it was perhaps one of the most major of his rebuilding projects. Hadrian was a great admirer of a Greek culture, especially of it;s Hellenistic period.
In the time of Hellenism Greek Culture reached the peak of realism and spirituality, and the Pantheon is the logical evidence of realism and spirituality that are crossing over. The latter rationalistic Plato would probably hardly accept. He would, in fact, appreciate the careful human thought, engineering and mathematical calculation upon which the Pantheon emerged. In the calculative terms, Pantheon is a triumph of people knowledge and of a human intelligence. It also promotes human as capable individual. In emotional or spiritual terms, Pantheon was dedicated to the connection between people and gods.
It is questionable how Plato would react to Pantheon in terms of his philosophy, and in particular in terms of the ,, simile of divided line;.
On one hand It is interesting how the architecture of this unique building corresponds with Greek Classical standards and Plato;s philosophy. Plato refers to the Good as the light that evokes human;s vision and help to activate our senses. Accordingly to Plato, we need a light in order to see forms, and it is not enough for us to have vision and the objects around us. In ;Republic; Plato refers to the light as the source of Good: ,,If the eyes have a power of site, and its possessor tries to use this power, and if objects have color, yet you know that he will see nothing and the colors will remain invisible unless a third element is present which is specifically and naturally adapted for the purpose.; In other words the source of light at the top of Pantheon symbolizes the source of knowledge.

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